The Need for Beauty
In the academic arena, the study of philosophy is usually
broken down into the areas of metaphysics, ethics, and aesthetics. The last of
these seeks to understand the area of beauty, its nature and its benefits. We
all understand at some level the need for ethics in order for society to move
along in some ordered and managed fashion. Ethics are the norms we share, to
which we submit, in order to live together in a way that benefits us all. Of
course, some engage in unethical behavior and so the need arises for laws and
those who enforce them.
But if ethics allow for the ordering of community life, it
is beauty that makes life enjoyable. Beauty is to life what taste is to food,
and color is to art. Beauty infuses gladness into the passage of time and
reminds the heart that life was certainly intended to be more than mere
existence.
When we think of beauty, we most often consider something
pleasing to the eye. And certainly that which is visually pleasing can be
beautiful. But here is where we run into the dilemma around which the study of
aesthetics often winds itself. Just what constitutes beauty? And once we
determine this, what other areas of perception are capable of assessing and
perceiving beauty? Certainly the ear and the nose and the tongue can find the
notes, aromas, and tastes of life beautiful. And isn't it also true that our
minds and hearts can be the recipients of beauty in the form of thoughts and
nuances that even those deprived of physical senses could know?
It is not my intention here to take us all down the deep,
dark hole of aesthetical theory. But I can suggest that, if we did, we would
find that beauty is, indeed, "in the eye of the beholder." That is,
each of us assess beauty and benefit from it in our own way, according to our
own standards, motivated by our own unique set of life experiences. Simply put,
what I think is beautiful may not be so to you. And a trip together to a modern
art gallery would probably be all the proof either of us would need!
Of course, the pervasive cultural norms of a society will in
some measure set standards for what may be considered beautiful. An example is
the way the feminine form has been portrayed down through the history of fine
art. What was beautiful to Reubens is a far cry from the models in the latest
fashion magazine. And something as simple as dress styles demonstrate that the
broad conception of beauty changes year by year. What looked great at the party
three years ago would be mocked today. But, hold on to it because in fifteen
years or so your kids will think its rockin' retro.
Given that beauty is, to a large extent, determined by the
beholder in concert with some of the trends of the day, what can we say about
the very nature of beauty? Does it exist? And if so, what is the connection
between beauty and the enjoyment of life, if any?
My view is that beauty does exist, but it is not to be found
in the object considered beautiful. While we think that snow-capped mountain is
beautiful, it is so because of the way it excites our vision, stirs our
passion, and brings a sense of wellbeing. Simply put, beauty is what exists
when I respond positively to something that plays on my senses, my emotions, or
my memory. It is my response that creates the sensation we call beauty, and
further, it is this sensation that is vital to the enjoyment of life.
The search for this sensation is a driving force in our
lives. That trip to the mall, or an evening at the symphony, and any other kind
of leisure activity in between all may be seen as a determined, intentional
search for beauty. Whether it is found in that new sweater, or the magnificent
interplay between the sounds and timbre of the orchestral instruments, we know
beauty when we find it. And when we find it, we feel it. And that feeling
reminds us that life is to be enjoyed, and not just lived.
It is also my belief that fundamentally, we are addicted to
beauty. I mean this in the sense that lives that are deprived of beauty become
narrower and shallower and lose that vibrancy that is essential to what we
might call a full life. This also means that we are incomplete in ourselves,
for we cannot provide the very things we need for life. Like food, water, and
air, beauty has to be supplied to us from outside of ourselves. Turns out we
are not independent, but very much dependent on an outside source for all of
these essentials.
I suppose that God could have created a universe much
different than this one. He could have left us with only two flavors, or only
six colors, and maybe only five notes and one octave. He could have done this,
and we would never have known. But, graciously, He has lavished on us myriad
colors and sounds and combinations of flavors. And beyond this gracious
display, He has also granted us the privilege of relationship with one another,
which is the greatest beauty, and the promise of eternal beauty in relationship
to Him through Jesus Christ. Now that's a beautiful life.
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