Honesty, Hope, and Delusion
Sometimes we use words so often and in such far ranging
contexts that we actually forget what they really mean. Of interest to me today
is the word hope. We hear quite a bit about hope these days, and it has even
made its way into the mainstream of political dialogue and campaigning.
Everyone wants to have hope, and every politician and societal leader wants to
offer a strategy for creating and maintaining it for us. Presidents do it,
legislatures do it, corporate leaders do it, coaches do it, and of course, we
clergy are all about doing it. But what is hope really?
Hope comes in two flavors: First, there is the wish of hope
contained in statements like "I sure hope the Dodgers win the World Series
this year." Regardless of your opinion of the Blue Crew, or of baseball
and sports in general, we all recognize this as the kind of "hope"
that is nothing more than a wishful dream. This isn't the kind of hope that
sustains the individual or a society through tough times.
But, of course, there is a second understanding of hope.
This hope is a radical commitment to a certain set of convictions that provide a
compelling reason for traveling on through adverse circumstances in pursuit of
a future that simply must be attained. This hope, packaged in a season's goals,
is what sustains a sports team through injury and loss to finally win the
champioinship. It is what sustains an army through impossible conditions and
the valley of death to at last vanquish the enemy and bring in peace. It is
what also brings purpose, balance, and a persevering courage to the individual
who has come to recognize that life is bigger than day-to-day circumstances,
and success awaits those who finish the race with honor.
I am sad about two things in our country today. First, I am
sad that so many seem to have no real hope. They live in a world of wish
dreams, expecting that life owes them success and happiness even though the
only value they've developed is the conviction that they deserve happiness.
Consequently, they are tossed around by every wind of theory and fad that
whistles down the mountain from Hollywood, the best-seller shelves, or the
magazine racks at the checkout stand. Without any real hope, they have no
permanence, no ambition, and no purpose other than to feel good one more day.
But I am equally sad about those who are committed to a set
of values, and the hope springing from it, but who have never been
intellectually honest enough to examine the foundations of that hope. Here I am
talking to those who claim there is no place for God in the modern world.
In the academic area known as epistemology, the focus of
study is simply "how do we know what we know?" Some, known as
evidencialists, insist that knowledge must grow out of hard, cold, undeniable
facts. Others, labeled presuppositionalists, argue not from evidence precisely,
but from the coherence of their system. These last might say "if you grant
me my presuppositions, I'll show you how my system can explain reality better
than any other. In other words, my view works in real life."
Those who deny God's existence, either academically through
argument or practically through a casual disregard of God in their daily life,
largely do so without an honest appraisal of the foundations of their own
views. They cannot offer cohesive answers as to why evil exists, where virtue
comes from, or most importantly, why anyone should have any lasting hope. They
don't have the evidence, and neither does their system work in real life. If
this life is all there is, and it doesn't matter how we live (since there is no
accountability to any higher power), and human existence is just a random set
of circumstances, and more and more chaos and tragedy are closing in, then any
real hope turns out to be a wish dream, and maybe those who live for the moment
are on the right track after all. Any worldview flowing from a less than honest
appraisal of its foundations isn't hope, it's delusion.
Today - Resurrection Day - millions of Christ-followers
around the world rejoice in the celebration of a great historical fact. Jesus
Christ, crucified, dead, and buried, rolled away the stone and walked out of
death. And in so doing, he brought hope.
As an evidencialist, I know the facts that have continued to
keep this truth central to millions despite the perennial opposition of
atheists and others for the past 2000 years. Apparently, God's truth is
impossible to kill. But even more
importantly, as a presuppositionalist, I know that the worldview stemming from
the empty grave is not only able to explain the hardest aspects of our reality,
but also able to sustain the heart through the circumstances of this life. And
that means there is hope, bringing purpose and understanding in this life, and the settled assurance of peace in
the next.
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