The Highest Good
We've all heard the saying "the ends justify the
means." Taken at face value this core truth of pragmatism suggests that if
the end result is good, then any and all of the things you had to do to get that
result are deemed good as well. On the surface there may be an argument to be
made in support of this, but when we look closer we find that any end achieved
through evil means cannot possibly be the highest
good that could have been accomplished if we had employed only good means.
Ethically, we are better off phrasing it as "the end must also define the
means."
Aristotle, perhaps the father of ethical discourse as we
moderns know it, had a lot to say about "means" and "ends."
In fact, his ethical system was built entirely on the notion that there had to
be a "highest" good. In every field, be it medicine, war, commerce,
or art, Aristotle argued that the best actions were those that moved the person
toward the highest good. Throughout his writings, this concept of the highest
good provided the constant measurement of the virtue of all things. That which
brought about the highest good was determined to be of the highest virtue.
And so, ethicists and regular folk like you and me have both
engaged in the argument about what constitutes the highest good. Practically
speaking, most naturally believe that the highest good is personal happiness,
or at least it appears that way from the way they conduct themselves. But
hedonism has never had staying power, even among those who appear to have the
most happiness. Look around at those you think have the greatest resources and
opportunities for happiness and you will find that they suffer the same amount
of discouragement, fatigue, tragedy, and sadness as the rest of us.
Wealth is often seen as the highest good, particularly by
those who don't have it. But again, wealth is never really the highest good,
for even those who attain some measure of financial security do so not for
wealth's sake, but so that they can use that wealth to attain whatever they
believe is the higher good.
Other contenders for highest good status are fame and power,
but these also have are regularly compromised, allowing for them to become
fountains spewing pain and injustice. As Lord Acton warned us, "power
corrupts, and absolute power tends to corrupt absolutely."
Usually about this time in the argument the thought arrives
that the highest good can never be determined by that which an individual can
enjoy or attain. The highest good must lie somewhere outside of us, outside of
our natural tendency to selfishness, and self-driven manipulation of our world.
The highest good must have something to do with the welfare of others.
Most of the ancient philosophers came to the conclusion that
the highest good had everything to do with what was best for society. This lies
at the base of most political systems, at least overtly. Democracy believes
that the highest good of society is created and preserved by the ongoing participation
of the governed in the governing. And while we would all agree that societal
benefit is a higher good than personal benefit, it is still the case that we
usually are swayed by our sense of personal benefit in declaring what is best
for society. We see it all the time. We want those political and governmental
actions that will make us happiest. Once again, the highest good has been
hijacked by our innate desire to feel good. It appears that, arguments and
logic to the side, the chief end of mankind by nature is personal well-being.
And yet, we all know that such self-centered focus can never achieve the very
happiness we crave.
In the late 1640's the Westminster Divines gathered and
contemplated the question of the highest good. I believe they got it right when
they said that "the chief end of man is to glorify God and enjoy Him
forever." That puts the highest good where it belongs: in God. But their wisdom is especially
evident in the second part. They realized that true happiness in man is only be
found as a byproduct of man's submission to His Maker. The enjoyment of life
and love that we by nature crave will only be found as we live beyond ourselves
in submission to Almighty God. As John Piper has so eloquently stated it
"we will be most satisfied when God is most glorified." And that is
my nomination for the highest good, all around.
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