A Primary Question
For most of human history philosophy and ethics acted upon
what is known as the “axial” view of human existence. This view holds that this
life is not all there is; there is another level of existence that encompasses
this one, and holds out the promise of fulfillment. In the axial view, this
life is a journey toward the next, a journey from darkness to light, from
brokenness to health, from shame to honor, and from guilt and estrangement to
perfection and unity.
This theory also asserts that there are powers at play in
this life that emanate from the spiritual world, and that the central challenge
of this life is to understand these powers, submit to them, and through it all
be prepared to enter the next life well.
Most, if not all religions are based on the axial view
although they differ greatly in how they define the future and how they
prescribe the proper way of life today.
But underneath this discussion is the most vital question in
ethics: are we as humans accountable to a higher being – vis-à-vis God? – or
are we free and unaccountable to anyone or anything other than ourselves?
Before Darwin the general view of existence was that God was
in control – in some way – of creation and human history. This was how human
society explained the reality around them. But with Darwin came a sweeping
change. Through his theory of evolution Darwin said, in effect, “I can explain
reality without God.” And while this sweeping assertion has had major effects
on almost every area of learning, perhaps the one most overlooked is its effect
on personal ethics.
Today in our country we can recognize the effect Darwinian
evolution has had on personal morality and ethics. The institutions that once
were considered foundational are being minimized at best, and discarded at
worst. Marriage is a primary example. In the axial way of life marriage was
ordained by a higher power for a set of purposes that were considered essential
to ordered society. A father and a mother, bound by commitment, provided a
stable base for the raising of children and the furtherance of societal values.
Today marriage has been pushed to the margins, even as the raising of our
children has become a corporate event through the use of professional day care
entities.
By cutting the cords of responsibility and accountability to
the divine, Darwin freed mankind from the restraints such as marriage, and the
responsibility of raising children. If humanity was not dependent upon God for
existence, then mankind need not live to please Him.
But this demands that we ask a serious question: Who are we
to live for? Unfortunately, this question is being answered in increasingly
self-centered ways today. We have been captured by the twin gods of personal
comfort and convenience. Politically we have lost the will to suffer pain in
order to fix our economic problems. Relationally, we are increasingly putting
pleasure before commitment in our marriages and with our children. Spiritually,
we have re-imagined a god that is in our image, and then scolded him for being too
weak to assist us. In our freedom from accountability to anything we have
thrown open our lives to everything that appeals to us, and it is killing us.
As a pastor I have lived my life in the axial mode. And
along the way I have found that it has brought a balance to my life – what the
Jews call “shalom” – that is satisfying every day in innumerable ways. If you
play with an open mind and open eyes you’ll have to agree that mankind’s
evolutionary freedom hasn’t solved our problems. A serious and truthful look at
our world will prove that every evil known through human history is as
prevalent today as ever. The god of evolution apparently can’t stem the tide of
human weakness. Fortunately for us, God isn’t dead and he continues to grant
peace to those who walk in his ways.
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