Wednesday, July 01, 2009

It's a Miracle

In the past few weeks I've heard about quite a few miracles. From last minute 3-point baskets by the Lakers, walk-off home runs, and holed chip shots, to the birth of a baby, the garnering of new employment and even that fact that a teen remembered to put out the garbage cans. But what I find most interesting is that - technically speaking! - none of these are really miraculous, at least by my definition. And since that begs the question of just who gets to define what a "miracle" is, I'll step out on the limb and assert that a miracle is more than just an amazing thing that happens. It is an amazing thing that can't happen, ever, within the bounds of natural law.

I know what you're thinking. You're remembering that time you looked up "miracle" in the dictionary and found that it has a whole range of meanings, including anything that was both spectacular and welcomed, and rare. In this case, a basket, a golf shot, or the birth of a grandchild could well qualify. Okay, I'll agree that within the wide range of semantic meaning of the English word "miracle" all of these might find a home. But, I want to posit that Webster and all the other dictionary makers are not really prescribing what ought to be the meanings of words; they are merely describing the ways in which English words are commonly used and understood. And that's why I'm blogging on this. As a theologian, I want to push back against the evolving use of the word "miracle." Here's why:

In the Bible, a "miracle" is always used to validate an individual as God's appointed messenger or spokesman. That's what Peter meant in Acts 2:22 when he stated that Jesus was "attested to you by God with miracles and wonders and signs which God performed through Him in your midst." Notice, miracles are God's doing, for His own purpose.

When we decide to use "miracle" to describe that which is less than "miraculous" we are actually diluting the power of the true miracles that God has done to display His grandeur and glory. If Kobe Bryant can do the miraculous, then God must not be so hot!

So, I'm calling for those who are Christ-followers to consider using "miracle" and "miraculous" to describe only those things that fit the original criteria: an amazing and welcomed occurrence that goes contrary to commonly understood natural law. It isn't simply an amazing basket, or golf shot, or even the spectacular birth of a baby. All of those things can be explained through the processes of natural law. (Note: This is NOT to say that God doesn't have a hand in things like the birth of a baby, or even a holed chip shot. God often works through natural laws.) But, when He works in a way that is actually contrary to natural law - like walking on water, or healing a leper, or raising a man who has been dead three days - that is what we call a miracle. And, I think we should reserve the word "miracle" for that which is truly "miraculous."

And so again I know what you're thinking. "David, is this really worth the blog time?" Probably not, but now that I've written it, I'll welcome your comments. Maybe my idea here will have some legs, and radically re-shape the Christian vocabulary in our world. Now that would be a miracle!

Hope this helps,

David

5 Comments:

At 5:29 PM , Blogger DeedieLynn said...

Words are important, and they do influence our thinking and point of view. I am with you on this.

I'd like mention another word that has been diluted to the point of having almost no meaning:

* FOREVER *

That watch will run forever!
You guys have lived in that house forever!
This gadget will last forever!
It's been forever since we've gotten together!
etc. etc.

Kinda takes the zip out of
He will reign forever and ever.
Thine is the kingdom and the power and the glory forever.

 
At 7:28 AM , Anonymous Anonymous said...

If that is your definition of a miracle can all the others be called blessings then?

 
At 7:03 PM , Blogger Unknown said...

This comment has been removed by the author.

 
At 11:05 AM , Anonymous Anonymous said...

Thank you for your thoughts. I think, IN GENERAL, that those are some helpful corrections in our descriptions of the miraculous. I think that perhaps on a couple of points you have overreached...

1) "In the Bible a 'miracle' is ALWAYS used to validate an individual as God's appointed messenger or spokesman"

In the language of the New Testament that is not ALWAYS true. For instance Matthew 7:22 and 24:24, use the same word that Peter used in Acts 2:22 to describe "miracles" performed by those who patently are NOT validated as spokespersons of God.

"Generally", yes, you have my agreement.
"Always", I'm afraid is overreaching.

2) "The original criteria (of a miracle) is an amazing and welcomed occurrence that goes contrary to commonly understood natural law."

Firstly , using the definition of the Bible a miracle is not always "welcome", at least to those who receive it. By miracles of God people were healed of leprosy, but also smitten with leprosy. By miracles of God people were raised from the dead, but also struck dead. I would agree that miracles generally do good and are welcome, but they also do "harm" and bring fear. We may want to tighten up that part of the definition.

Miracles are not ALWAYS contrary to commonly understood natural law. Sometimes, in fact, miracles may have a perfectly logical, natural explanation, but the extraordinary nature of the timing and delivery show that it must be from God's hand. For instance, the ram caught in the thicket on Mount Moriah (Genesis 22) was not contrary to natural law. Ram's do get themselves trapped in the thicket. Bbut the fact that it happened, precisely when it happened, where it happened, as Isaac was on the alter and Abraham had raised the knife classify it as a miracle from the hand of God. The parting of the Red Sea actually includes with it a "natural" explanation: "The Lord swept the sea back by a strong east wind all night..." (Exodus 14:21). Waters being driven back by the wind is not not contrary to natural law. However this display was so exception in power and precise in its timing for the nation of Israel that it could only point to the hand of God. And sometimes the scriptures actually describe the ongoing, gracious, powerful display of "natural" law itself as a miracle. The same biblical word used to describe the "miracles" of the plagues in Egypt (Exodus 3:20) is used to describe the "miracle" of "sending rain on the earth and water on the fields" (Job 5:9-10).

Your points are generally good and well taken. Thank you for the correction. I might humbly suggest that in your critique of the expanding elasticity of the English language you have perhaps tried to make the language of the Hebrew and Greek scriptures more rigid than they actually are.

I think your point was that the language, the actual words, of the Bible are important, and thus as believers we should use them with greater precision. I agree.

 
At 11:08 PM , Blogger Jim said...

I think semantically we have become way to acustomed (sp) to the use of superlatives. I heartily agree with your attempt to help people recognize the value of words that are used to describe a situation.

In the language of faith, I would include the word "awesome" in your list.
Jim Clark

 

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